The epistemic closure debate has been raging around the internets these past few weeks — and it has generated some extremely sharp commentary among liberals who pay attention to conservatives and conservatives who have been drummed out of the “conservative movement.” Slate now even offers to test your web browser history to see how epistemically closed you are. Here’s some of the more insightful comments I’ve found:
“Epistemic closure,” Julian Sanchez writes, is the toxic result of “confirmation bias plus a sufficiently large array of multimedia conservative outlets to constitute a complete media counterculture, plus an overbroad ideological justification for treating mainstream output as intrinsically suspect.” It is, in other words, the conditions necessary for a political movement to fool itself into believing whatever’s convenient. And, Sanchez says, it’s one of the serious problems facing the conservative movement right now.
[T]he real test of whether conservative (and Republican) decision-makers really believe the nonsense rhetoric that they often use will be Sarah Palin, 2012. For there can be no question but that a lot of Republican pols act as if they are fully captured by what Andrew Spung calls the “screamosphere” — thus the endless repetition of factually incorrect assertions, such as the “10/6“ and “16K” claims about health care reform. But of course pols of all stripes — not to mention propogandists such as those on talk radio — have never been known for being especially careful about facts.
After about half an hour I decided to start asking people what they thought of the article. Every single one gave me the same identical answer: I don’t read the New York Times. Moreover, the answers were all delivered in a tone that suggested I was either stupid for asking or that I thought they were stupid for thinking they read the Times.
I suppose this shouldn’t have surprised me, but it did. After all, the people I was questioning weren’t activists from the heartland, but people who worked on Capitol Hill, at federal agencies, in think tanks and so on. They represented the intelligentsia of the conservative movement. Even if they felt they had no need for the information content of the nation’s best newspaper, one would have thought they would at least need to know what their enemies were thinking.
Just as conservative legislative politics isn’t really about free markets conservative judicial politics isn’t really about restraint. The rhetoric is just rhetoric, and the reality is that conservative politics is about conservatism—about entrenching the power and influence of the dominant economic and sociocultural groups.
Michael Brendan Dougherty writes:
[T]he Tea Party is nothing more than a Republican-managed tantrum. Send the conservative activists into the streets to vent their anger. Let Obama feel the brunt of it. And if the GOP shows a modicum of contrition, the runaways will come home. …
The Tea Party movement creates the conditions in which the activist base of the GOP can feel like it is part of the game again. They can forget Bush-era betrayals, swallow their doubts, and vote Republican this November. The next Reagan is coming, the next Contract With America will work, the next Republican nominee will be one of us. All it takes is for someone to appreciate the anger—and it doesn’t matter that she supported the bailouts that enraged them or the candidate who forsook their ideas and support.
Former GOP staffer Scott Gallupo comments, “I don’t deny the Tea Partyers’ sincerity. But anyone who doesn’t see the reality of the Dougherty scenario is simply being painfully naive.” [my emphasis]
The accusation isn’t that conservatives all reach the same conclusions about everything, nor is it that conservatives are excessively politically correct, nor is it that conservatives demand strict adherence to a set of ideas if one is to remain a conservative in good standing. It’s rather about information, and what counts as evidence about the real world. Sanchez’s point is that if one only gets information from a narrow set of sources that feed back into each other but do not engage beyond themselves, that one will have a closed mind (not his phrase, by the way) regardless of what one does with that information.
It’s precisely because American conservatism represents a motley assortment of political tendencies united primarily by their opposition to liberalism that conservatives are often too quick to put their (legitimate, important and worth-debating) differences aside in the quest to slay the liberal dragon. After all, slaying liberalism is why they got together in the first place! And it’s precisely this motley, inconsistent quality, too, that encourages activists and pundits alike to stick to their single issue or issues and defer to the movement consensus on everything else. So pro-lifers handle abortion, Grover Norquist handles taxes, the neoconservatives handle foreign policy and the Competitive Enterprise Institute handles environmental regulations and nobody stops to consider if the whole constellation of policy ideas still makes sense, or matches up the electorate’s concerns, or suits the challenges of the moment. This unity-in-opposition was a great strength for the right for a long, long time, but it’s made conservatism much more brittle and less adaptable than it needs to be right now.
The dispiriting part of all this is that hating liberals more than loving liberty is hardly a new phenomenon. Unfortunately, it has defined a large part of postwar conservative politics all along. As Prof. Lukacs wrote in his “The Problem of American Conservatism” 26 years ago: “Many American conservatives, alas, gave ample evidence that they were just conservative enough to hate liberals but not enough to love liberty.” What we have seen over the last ten years is a tendency to make loathing for liberals the thing that truly matters, and usually liberty becomes important to most conservatives only when it is useful to berate liberals. To the extent that liberals have defended constitutional liberties against anti-terrorist government intrusions, it is the latter that most conservatives have embraced. It is not just that loathing for liberals exceeds love of liberty, which might be true for members of all kinds of ideological movements, but that love of liberty becomes almost entirely contingent on whether or not it can be marshaled in opposition to liberals.
If you’re someone who only reads the editorial page of The New York Times, try glancing at the page of The Wall Street Journal once in awhile. If you’re a fan of Glenn Beck or Rush Limbaugh, try reading a few columns on the Huffington Post website. It may make your blood boil; your mind may not often be changed. But the practice of listening to opposing views is essential for effective citizenship. So too is the practice of engaging in different experiences with different kinds of people.