Last week in the New York Times Magazine, Kate Zernike analyzed “The Charisma Mandate”:
The “cult of personality” is used in the pejorative. But recast as a different name — call it charisma — and, as Roosevelt and other examples show, it can be a critical element of politics and its practical cousin, governance. It just can’t be the only element.
“Today, attacks on the cult of personality seem really to mean attacks on the ability to make speeches that inspire,” Mr. Caro said in an interview. “But you only have to look at crucial moments in the history of our time to see how crucial it was to have a leader who could inspire, who could rally a nation to a standard, who could infuse a country with confidence, to remind people of the justice of a cause…”
By any definition, the charismatic leader emerges at a time of crisis or national yearning, and perhaps a vacuum in that nation’s institutions. Mr. Schlesinger wrote in 1960 of a “new mood in politics,” with people feeling “that the mood which has dominated the nation for a decade is beginning to seem thin and irrelevant.” There was, he wrote, “a mounting dissatisfaction with the official priorities, a deepening concern with our character and objectives as a nation.”